आप का क्या हॉल हैःण
Thursday, November 1, 2007
Corporate Leasdership
What are some of the contributions of charismatic and transformational
leaders to organization, with special reference to Lee Iacocca (CEO,
Chrysler 1980s) and Sir Howard Stringer
(Chairman & Chief Executive Officer, Sony Corporation)?
leaders to organization, with special reference to Lee Iacocca (CEO,
Chrysler 1980s) and Sir Howard Stringer
(Chairman & Chief Executive Officer, Sony Corporation)?
Wednesday, October 31, 2007
Pull down the digital walls
In cyberspace, disciplinary zones need not become impenetrable
barriers. But in order to turn them into an asset, it is necessary to
develop
a user-friendly IT system that provides reliable and uniform services,
which can be adapted to ever increasing complex environment across
academic disciplines, divisions, and schools.
barriers. But in order to turn them into an asset, it is necessary to
develop
a user-friendly IT system that provides reliable and uniform services,
which can be adapted to ever increasing complex environment across
academic disciplines, divisions, and schools.
Do you know Oliver Goodenough?
From Filter
Q & A with new Berkman fellow Oliver Goodenough
Q & A with new Berkman fellow Oliver Goodenough
Q. In your latest paper on why good people steal intellectual property,
what is the key message? Do you view intellectual property infringement
as an ethical issue or a technical one?
The technical and the ethical are inextricably linked. In a world of
difficult copying, a legal standard could be enforced without the
necessity of deeply held ethical buy-in from the general population.
Once copying becomes trivial, then the standard needs that kind of
buy-in, which hasn't occurred.
Q. How do you view intellectual property rights on a cyber platform? How
would you advise entrepreneurs who wish to utilize this online platform
for their business?
Intellectual property rights has a place in the cyber world - not all
things make sense in an open source configuration (of course the reverse
is true as well - IP isn't appropriate in all cases either - that is
what makes the debate so interesting). In advising cyber platform
entrepreneurs, I would urge them to decide on their goals - both as to
society and as to their individual financial return. They should also
make distinctions between those areas where propertization will actually
work - and those where it won't - and plan accordingly. Radiohead's
experiment with distributing their new album through request for
voluntary payment is a very interesting approach to a new idea where the
old property approach wasn't working.
Q. Do you believe that intellectual property and corporate laws that
apply to 3D virtual environments should be governed by a new set of
international laws since that space is free of physical boundaries?
The idea has merit, but there is a chicken and egg problem. There really
isn't an international law-making body at this point - it may need a
wide-spread adoption of 3D virtual environments to create such a body.
See Linden Dollars.
Q. How do you view the phenomena of the rising demand of real-life
lawyers to deal with virtual problems?
As a law professor, it sounds good to me. But they will need training
that is a bit different from the current standard, involving
understanding the general approaches to cooperation, security, property,
etc., and not just a particular legal standard.
Q. Do you know of the game Second Life? If so, could Second Life be used
as a tool in which to practice game theory in relation to law or
business problems?
I do know of Second Life (see the first question), and believe it does
have potential for the kind of "practice" you describe - indeed,
although my direct experience is quite limited, it looks to me as if
variations are in full swing as a natural outgrowth of social
interaction through the web.
Q. Is the hybrid game theory + institutional economics cooperative model
part of what you consider is cultural evolution?
It certainly has application in cultural evolution - the emergence of
cooperative structures can - and often does - occur through cultural
means - see the law. The possibility of making such structures available
through institutions like the law is a major advance in human
productivity. Means of electronic interaction both expand the reach of
these institutions and create new challenges for them.
Q. What is your latest project at the Berkman Center?
I have two projects going - the first is using the insights of cognitive
neuroscience to better understand the limits of intellectual property
approaches to allocating rights in creative and technical innovation;
the second is the exploration of digital institutions - both at the
theoretical level and at the level of legal and societal application.
Q. How does the Berkman Center support your studies? What kind of
improvements/changes do you want to see?
Berkman gives me an intellectual "room of my own" within which to work
and, slightly paradoxically, a vibrant community and network with whom
to work. Both are great assets. Improvements and changes? A less cramped
fellows office.
Q. Do you find it difficult (or necessary) to juggle multiple projects?
How do you keep up with so many issues?
It is a bit difficult - and also necessary. First of all, I used to
practice entertainment law, and the model of my producer clients was
that you had to have 10 projects cooking to get a couple brought to
fruition. Secondly, many of the really interesting problems have to be
solved using a number of different tools and knowledge basis sets - so
my multiple projects are in fact really just different aspects of one or
two central projects, each with a lot of somewhat diverse sub-tasks.
Finally, my experience of Berkman is that most players there are taking
a similar approach.
_________________________________________________________________
Tuesday, October 30, 2007
Global Civic Engagement
Global civic engagement through technology
From The Statesman
ND Batra
As the ravaging fires in California burnt hundreds of homes and killed several people, a small public radio satiation KBPS-FM San Diego, which was knocked off the air, used its ingenuity and decided to serve the public by publishing on its website maps of places where fires raged, evacuations were ordered, roads were closed, and the places to go for shelter and the best way to reach there.
Using Google’s My Map, its online managing editor Leng Caloh created a virtual map of Southern California, which was continuously updated and has been visited by more than 1.25 million people, giving up-to-date information about the developing situation. KBPS also used the social networking web service Twitter for text updates for cell phones. Twitter is a micro-blogger that allows short text messages to be sent to its site and it is mostly used by people who just want to exchange brief tit-bits, say, what the heck are you doing now? But KBPS used it to update the information on the status of the howling firestorm. Google Maps Website allows users to overlay information about weather, photos and places to go; but the company couldn’t have imagined that its service My Map will be ingeniously used for planning for public safety.
The use of technology for a purpose different from its original intent is called bricolage. It is the practice of tinkering and using the available material to create something new or solve a problem in a unique way. Americans are not the only bricoleurs, though they are most fertile and creative.
The Wall Street Journal carried an interesting story about a Hong Kong newspaper publisher Jimmy Lai who stealthily sent his reporters to Myanmar to report about the brutality of the military regime against the anti-government protesters, including thousands of Buddhist monks.
The use of cell phone cameras by Lai’s newspaper Apple Daily reporters made it possible for the world to see the bloody carnage in the otherwise closed country and prompted First Lady Laura Bush to write an op-ed piece about Myanmar in the Wall Street Journal. President George W Bush took a stand and imposed sanctions, which seem to be working. You see: the generals are talking.
A few weeks later in October, President Bush and the Dalai Lama met in advance of the ceremony to award the monk the Congressional Gold Medal, a unique honour for a homeless man. Although China huffed and puffed loudly like a helpless dragon warning that these events would be bad for US-Chinese relations, the television images of a man of compassion sent a powerful message of American support for Tibet’s autonomy that China has never honoured.
In many ways we see ourselves and know the physical world through our narratives and descriptions. Our nervous system and our personal and historical memories limit our abilities, our sense and sensibility, to describe and capture reality. But communications technology enhances our natural abilities and enables us to see other dimensions of reality.
Millions of words, for instance, have been written about Mahatma Gandhi whose birthday was celebrated on 2 October and yet it’s doubtful if the truth about this complex man has been completely captured.
If somehow we could know a way of tuning up and enhancing the nervous system to a higher level, the reality would change. Think of the time when zero was discovered and the subsequent development of decimal system; and how that might have changed the perception of reality by subjecting physical phenomena to measurement.
Measurement is actuality, which can be enhanced by technology. When Galileo’s telescope was embedded into the human nervous system, the view of the universe changed and the earth ceased to be a stationary planet.
Or consider some modern political events. Had satellite pictures not revealed the existence of the Soviet’s missiles in Cuba in the 1960s, Americans wouldn’t have perceived the threat to the country.
If the remote-sensing technology could pick up sights and sounds of human sufferings, it would become possible to know how the Chinese have been brutalising the Tibetans and their culture. The Tibetan cultural pogrom will find full description. Description either leads to action or generates guilt. Guilt demands action and atonement. That’s how human consciousness has been evolving, perhaps. Through communications technology, the human nervous system extends itself and gives a better or a fuller account of reality, and a feeling of liberation from the constraints of earlier description of reality.
New reality demands new laws, ethics, and social relations; and it creates new lifestyles, as one can see happening in the burgeoning economy of Kolkata, where the communist party is a dead man walking albeit still ruling. Communications technology — satellites, radio, television, cell phones and the Internet — which made free flow of information possible, has castrated communism.
History teaches a lesson that it is through the control of narratives that the powerful, the ruling classes, exercise their hegemony. I have always wondered how Britain ruled so successfully over India for about two hundred years. The British succeeded to a great extent by supplanting the native stories and narratives with their own literature and legends, so that knowing the legend of King Arthur was deemed more civilised than knowing the legend of King Asoka.
China has begun to transplant its own stories and historical descriptions upon the young Tibetans, and by the time they grow up into adulthood, their reality will clash with the truth held by their parents — unless modern communications technology, including wireless Internet, shortwave radio and miniature antenna dishes, keeps them alive as Tibetans. By denying the Tibetans access to their language and culture and access to communications technology, China is doing unto Tibetans what Americas have done unto Native Americans.
Don’t you agree that there is something remarkable about the Jewish people, in the sense that from the Old Testament through Steven Spielberg, they have been natural born story-tellers? Because of the anecdotal and photographic accounts of the concentration camps and documentaries like Shoah and docudramas like Schindler’s List, it is impossible to deny the truth of the Holocaust, in spite what Iran’s President Mahmoud Ahmedinijad and other nay-sayers might say.
Most of us feel guilty for not having stopped it.
The Tibetans have no great film-makers, no story-tellers, and no access to communications technology. They might perish in the unheard silences of the Himalayas unless world leaders keep raising their voices, as President Bush and German Chancellor Angela Merkel did recently. It is time for global civic engagement through all available means of diplomacy and technology.
(ND Batra, the author of Digital Freedom, teaches communications and diplomacy at Norwich University and is working on a new book, This is the American Way. He blogs at http://corporatepower.blogspot.com )
From The Statesman
ND Batra
As the ravaging fires in California burnt hundreds of homes and killed several people, a small public radio satiation KBPS-FM San Diego, which was knocked off the air, used its ingenuity and decided to serve the public by publishing on its website maps of places where fires raged, evacuations were ordered, roads were closed, and the places to go for shelter and the best way to reach there.
Using Google’s My Map, its online managing editor Leng Caloh created a virtual map of Southern California, which was continuously updated and has been visited by more than 1.25 million people, giving up-to-date information about the developing situation. KBPS also used the social networking web service Twitter for text updates for cell phones. Twitter is a micro-blogger that allows short text messages to be sent to its site and it is mostly used by people who just want to exchange brief tit-bits, say, what the heck are you doing now? But KBPS used it to update the information on the status of the howling firestorm. Google Maps Website allows users to overlay information about weather, photos and places to go; but the company couldn’t have imagined that its service My Map will be ingeniously used for planning for public safety.
The use of technology for a purpose different from its original intent is called bricolage. It is the practice of tinkering and using the available material to create something new or solve a problem in a unique way. Americans are not the only bricoleurs, though they are most fertile and creative.
The Wall Street Journal carried an interesting story about a Hong Kong newspaper publisher Jimmy Lai who stealthily sent his reporters to Myanmar to report about the brutality of the military regime against the anti-government protesters, including thousands of Buddhist monks.
The use of cell phone cameras by Lai’s newspaper Apple Daily reporters made it possible for the world to see the bloody carnage in the otherwise closed country and prompted First Lady Laura Bush to write an op-ed piece about Myanmar in the Wall Street Journal. President George W Bush took a stand and imposed sanctions, which seem to be working. You see: the generals are talking.
A few weeks later in October, President Bush and the Dalai Lama met in advance of the ceremony to award the monk the Congressional Gold Medal, a unique honour for a homeless man. Although China huffed and puffed loudly like a helpless dragon warning that these events would be bad for US-Chinese relations, the television images of a man of compassion sent a powerful message of American support for Tibet’s autonomy that China has never honoured.
In many ways we see ourselves and know the physical world through our narratives and descriptions. Our nervous system and our personal and historical memories limit our abilities, our sense and sensibility, to describe and capture reality. But communications technology enhances our natural abilities and enables us to see other dimensions of reality.
Millions of words, for instance, have been written about Mahatma Gandhi whose birthday was celebrated on 2 October and yet it’s doubtful if the truth about this complex man has been completely captured.
If somehow we could know a way of tuning up and enhancing the nervous system to a higher level, the reality would change. Think of the time when zero was discovered and the subsequent development of decimal system; and how that might have changed the perception of reality by subjecting physical phenomena to measurement.
Measurement is actuality, which can be enhanced by technology. When Galileo’s telescope was embedded into the human nervous system, the view of the universe changed and the earth ceased to be a stationary planet.
Or consider some modern political events. Had satellite pictures not revealed the existence of the Soviet’s missiles in Cuba in the 1960s, Americans wouldn’t have perceived the threat to the country.
If the remote-sensing technology could pick up sights and sounds of human sufferings, it would become possible to know how the Chinese have been brutalising the Tibetans and their culture. The Tibetan cultural pogrom will find full description. Description either leads to action or generates guilt. Guilt demands action and atonement. That’s how human consciousness has been evolving, perhaps. Through communications technology, the human nervous system extends itself and gives a better or a fuller account of reality, and a feeling of liberation from the constraints of earlier description of reality.
New reality demands new laws, ethics, and social relations; and it creates new lifestyles, as one can see happening in the burgeoning economy of Kolkata, where the communist party is a dead man walking albeit still ruling. Communications technology — satellites, radio, television, cell phones and the Internet — which made free flow of information possible, has castrated communism.
History teaches a lesson that it is through the control of narratives that the powerful, the ruling classes, exercise their hegemony. I have always wondered how Britain ruled so successfully over India for about two hundred years. The British succeeded to a great extent by supplanting the native stories and narratives with their own literature and legends, so that knowing the legend of King Arthur was deemed more civilised than knowing the legend of King Asoka.
China has begun to transplant its own stories and historical descriptions upon the young Tibetans, and by the time they grow up into adulthood, their reality will clash with the truth held by their parents — unless modern communications technology, including wireless Internet, shortwave radio and miniature antenna dishes, keeps them alive as Tibetans. By denying the Tibetans access to their language and culture and access to communications technology, China is doing unto Tibetans what Americas have done unto Native Americans.
Don’t you agree that there is something remarkable about the Jewish people, in the sense that from the Old Testament through Steven Spielberg, they have been natural born story-tellers? Because of the anecdotal and photographic accounts of the concentration camps and documentaries like Shoah and docudramas like Schindler’s List, it is impossible to deny the truth of the Holocaust, in spite what Iran’s President Mahmoud Ahmedinijad and other nay-sayers might say.
Most of us feel guilty for not having stopped it.
The Tibetans have no great film-makers, no story-tellers, and no access to communications technology. They might perish in the unheard silences of the Himalayas unless world leaders keep raising their voices, as President Bush and German Chancellor Angela Merkel did recently. It is time for global civic engagement through all available means of diplomacy and technology.
(ND Batra, the author of Digital Freedom, teaches communications and diplomacy at Norwich University and is working on a new book, This is the American Way. He blogs at http://corporatepower.blogspot.com )
Civic Engagement
Global civic engagement through technology
From The Statesman
ND Batra
As the ravaging fires in California burnt hundreds of homes and killed several people, a small public radio satiation KBPS-FM San Diego, which was knocked off the air, used its ingenuity and decided to serve the public by publishing on its website maps of places where fires raged, evacuations were ordered, roads were closed, and the places to go for shelter and the best way to reach there.
As the ravaging fires in California burnt hundreds of homes and killed several people, a small public radio satiation KBPS-FM San Diego, which was knocked off the air, used its ingenuity and decided to serve the public by publishing on its website maps of places where fires raged, evacuations were ordered, roads were closed, and the places to go for shelter and the best way to reach there.
Using Google’s My Map, its online managing editor Leng Caloh created a virtual map of Southern California, which was continuously updated and has been visited by more than 1.25 million people, giving up-to-date information about the developing situation.
KBPS also used the social networking web service Twitter for text updates for cell phones. Twitter is a micro-blogger that allows short text messages to be sent to its site and it is mostly used by people who just want to exchange brief tit-bits, say, what the heck are you doing now? But KBPS used it to update the information on the status of the howling firestorm. Google Maps Website allows users to overlay information about weather, photos and places to go; but the company couldn’t have imagined that its service My Map will be ingeniously used for planning for public safety.
The use of technology for a purpose different from its original intent is called bricolage. It is the practice of tinkering and using the available material to create something new or solve a problem in a unique way. Americans are not the only bricoleurs, though they are most fertile and creative.
The Wall Street Journal carried an interesting story about a Hong Kong newspaper publisher Jimmy Lai who stealthily sent his reporters to Myanmar to report about the brutality of the military regime against the anti-government protesters, including thousands of Buddhist monks.
The use of cell phone cameras by Lai’s newspaper Apple Daily reporters made it possible for the world to see the bloody carnage in the otherwise closed country and prompted First Lady Laura Bush to write an op-ed piece about Myanmar in the Wall Street Journal. President George W Bush took a stand and imposed sanctions, which seem to be working. You see: the generals are talking.
A few weeks later in October, President Bush and the Dalai Lama met in advance of the ceremony to award the monk the Congressional Gold Medal, a unique honour for a homeless man. Although China huffed and puffed loudly like a helpless dragon warning that these events would be bad for US-Chinese relations, the television images of a man of compassion sent a powerful message of American support for Tibet’s autonomy that China has never honoured.
In many ways we see ourselves and know the physical world through our narratives and descriptions. Our nervous system and our personal and historical memories limit our abilities, our sense and sensibility, to describe and capture reality. But communications technology enhances our natural abilities and enables us to see other dimensions of reality.
Millions of words, for instance, have been written about Mahatma Gandhi whose birthday was celebrated on 2 October and yet it’s doubtful if the truth about this complex man has been completely captured. If somehow we could know a way of tuning up and enhancing the nervous system to a higher level, the reality would change. Think of the time when zero was discovered and the subsequent development of decimal system; and how that might have changed the perception of reality by subjecting physical phenomena to measurement.
Measurement is actuality, which can be enhanced by technology. When Galileo’s telescope was embedded into the human nervous system, the view of the universe changed and the earth ceased to be a stationary planet. Or consider some modern political events. Had satellite pictures not revealed the existence of the Soviet’s missiles in Cuba in the 1960s, Americans wouldn’t have perceived the threat to the country.
If the remote-sensing technology could pick up sights and sounds of human sufferings, it would become possible to know how the Chinese have been brutalising the Tibetans and their culture. The Tibetan cultural pogrom will find full description. Description either leads to action or generates guilt. Guilt demands action and atonement. That’s how human consciousness has been evolving, perhaps.
Through communications technology, the human nervous system extends itself and gives a better or a fuller account of reality, and a feeling of liberation from the constraints of earlier description of reality. New reality demands new laws, ethics, and social relations; and it creates new lifestyles, as one can see happening in the burgeoning economy of Kolkata, where the communist party is a dead man walking albeit still ruling. Communications technology — satellites, radio, television, cell phones and the Internet — which made free flow of information possible, has castrated communism.
History teaches a lesson that it is through the control of narratives that the powerful, the ruling classes, exercise their hegemony. I have always wondered how Britain ruled so successfully over India for about two hundred years. The British succeeded to a great extent by supplanting the native stories and narratives with their own literature and legends, so that knowing the legend of King Arthur was deemed more civilised than knowing the legend of King Asoka.
China has begun to transplant its own stories and historical descriptions upon the young Tibetans, and by the time they grow up into adulthood, their reality will clash with the truth held by their parents — unless modern communications technology, including wireless Internet, shortwave radio and miniature antenna dishes, keeps them alive as Tibetans. By denying the Tibetans access to their language and culture and access to communications technology, China is doing unto Tibetans what Americas have done unto Native Americans.
Don’t you agree that there is something remarkable about the Jewish people, in the sense that from the Old Testament through Steven Spielberg, they have been natural born story-tellers? Because of the anecdotal and photographic accounts of the concentration camps and documentaries like Shoah and docudramas like Schindler’s List, it is impossible to deny the truth of the Holocaust, in spite what Iran’s President Mahmoud Ahmedinijad and other nay-sayers might say. Most of us feel guilty for not having stopped it.
The Tibetans have no great film-makers, no story-tellers, and no access to communications technology. They might perish in the unheard silences of the Himalayas unless world leaders keep raising their voices, as President Bush and German Chancellor Angela Merkel did recently. It is time for global civic engagement through all available means of diplomacy and technology.
(ND Batra, the author of Digital Freedom, teaches communications and diplomacy at Norwich University and is working on a new book, This is the American Way. He blogs at http://corporatepower.blogspot.com )
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